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The Synaxarium
The saints the Church commemorates today, the Katameros readings appointed for the day, and the season it is kept in.
Commemorated today
The Return of the Relics of the Great St. Mark to the New St. Mark Cathedral.
On this day, of the year 1684 A.M., that coincided with Monday the 24th of June, 1968 A.D., and in the tenth year of the papacy of, the relics of, were. Pope Kyrillos had delegated an official delegation to travel to Rome to receive the relics of St. Mark the Apostle from Pope Paul VI. The papal delegation consisted of ten metropolitans and bishops, seven of them were Coptic and three Ethiopians, and three of the prominent Coptic lay leaders. The Alexandrian delegation received the relics of St. Mark the Apostle on Saturday the 22nd of June, 1968 A.D. from Pope Paul VI. The moment of handing over the holy relics, after eleven centuries, during which the body of St. Mark was kept in the city of Venice, in Italy, was a solemn and joyful moment. The next day, Sunday 16th of Baounah (June 23rd), the Alexandrian Papal delegation celebrated a festive pontifical liturgy in the church of St. Athanasius the Apostolic in Rome. The ten metropolitans, bishops, and the priests accompanying the delegation, all served in the liturgy. Members of the Roman Papal delegation, the Copts who accompanied the Delegation, and those who lived in Rome, newspaper and news agency reporters, and many foreign dignitaries attended the liturgy. The Alexandrian Papal delegation carrying the holy relics, on Monday the 24th of June, 1968 A.D., went to the airport in an official procession, preceded by the motorcycles and police escort. They boarded a plane which came especially from Cairo. The plane arrived at Cairo airport at ten thirty P.M. of the same day. Awaiting the arrival of the relics were, Pope Kyrillos the Sixth, Mari Ignatius Yacoub, the Antiochian Patriarch for the Syrian Orthodox, a great number of coptic and foreign bishops, the head of various denominations and religions, Egyptian and foreign, and thousands of the Egyptian masses, Christian and Moslems. They sang and chanted enjoyable religious songs, waiting for the arrival of the plane. When the plane landed, H.H. Pope Kyrillos went up the stairs of the aircraft, and received the precious box that contained the relics of St. Mark the Apostle, from the head of the delegation. Many, and especially those who were in the balcony of the airport, at this particular moment, saw three white doves flying over the aircraft. Since pigeons do not fly during the night, these were not ordinary pigeons. Perhaps, it was the spirits of the saints welcoming the relics of the great St. Mark. It is worthy to note also that the plane was suppose to arrive at five o'clock but it was delayed for no apparent reason till it was dark. Perhaps also, it was just for the spectators to witness and see these flying doves. The Pope disembarked the aircraft carrying the box on his shoulder in the middle of the chanting and singing of the deacons, followed by a tremendous procession of thousands chanting with the deacons in joy and jubilation. The head of the Roman Papal delegation, Cardinal Doval, Cardinal of Algeria, was amazed by this tremendous religious rally. He also expressed that he was deeply touched by the devoutness of the Copts and their great honor and veneration for St. Mark. He said that what he saw far exceeded his expectations, especially that the masses had to wait from five o'clock P.M., the expected time of arrival of the aircraft, till ten thirty or even later. Pope Kyrillos returned to the old St. Mark Cathedral in El-Azbakiah with the box of the relics. He placed the box on top of the main altar which was consecrated in the name of St. Mark the Apostle., when the Pope carried it to the new St. Mark Cathedral in its inauguration. May the blessings of St. Mark be with us all. Amen.
Read it at copticchurch.net →The Departure of St. Latsoun El-Bahnasawy.
On this day also, the great saint Anba Latsoun of El-Bahnesa, departed. One day, he went to the church and heard the words of the Lord Christ in the Holy Gospel saying: "For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what advantage is it to a man if he gains the whole world, and is himself destroyed or lost?" (Luke 9:24-25) These words kindled his heart, so he left the world and went to the wilderness of Scetis (Sheahat). There he fought a great fight with ceaseless fasting and prayers. The angel of the Lord appeared to him and commanded him to go to St. Isidore, to clothe him with the holy Eskeem. He went to him, and after forty days St. Isidore clothed him with it. He increased in his asceticism, then he lived a solitary life in the wilderness. There, he was visited by St. Balamon (Palaemon). Satan had appeared to him disguised as a woman. Satan tried to persuade him to marry her by mentioning some of the Old Testament men that were married but yet were righteous. St. Balamon realized that he was the devil. He crossed himself with the sign of the cross, and prayed to the Lord to save him. The devil became like smoke and disappeared. St. Balamon went to St. Latsoun to take his advice on devil warfare. He instructed him on how to overcome the devil and his deception. St. Balamon then went back to his abode. As of St. Latsoun, he increased in his asceticism until he departed in peace. May his prayers be with us and Glory be to God forever. Amen.
Read it at copticchurch.net →
The feasts and fasts ahead
- Tout 8, 1743 AMCoptic New Year (Nayrouz)
- Tout 17, 1743 AMFeast of the Cross
- Tout 29, 1743 AMAnnunciation, Nativity, and Resurrection
- Hatour 16, 1743 AMAdvent Fast
- Kiahk 1, 1743 AMKiahk
- Kiahk 26, 1743 AMNativity Paramoun
- Kiahk 29, 1743 AMNativity Feast
- Touba 6, 1743 AMCircumcision Feast
- Touba 8, 1743 AMTheophany Paramoun
- Touba 11, 1743 AMTheophany Feast
- Touba 13, 1743 AMWedding of Cana of Galilee Feast
- Amshir 8, 1743 AMEntrance into the Temple Feast
Synaxarium accounts are credited to copticchurch.net. The calendar is computed from the Coptic Paschalion; readings are cited, not reproduced. Supplemented entries are marked local where the Church keeps a commemoration the published Synaxarium predates.