10. And the members of the party of Gainas assembled in the church in the city of Dafâshîr near the bridge of the Apostle S. Peter. Now Cyrus the patriarch had robbed the church of large possessions in the time of the persecution, without any authorization on the part of the magistrates. 11. And when the Gainites sought to lay hands on the patriarch Cyrus, Eudocianus, the brother of the prefect Domentianus, being immediately apprised (of their purpose), sent troops against them to shoot them with arrows and prevent them from carrying out their intention. Some of them were so severely smitten that they died, while two had their hands cut off without legal sentence. 12. And proclamation was made throughout the city by the voice of a herald in these terms: 'Let every one of you withdraw to his own church, and let no one do any violence to his neighbour in defiance of the law.' 13. But God, the Guardian of justice, did not neglect the world, but avenged those who had been wronged: He had no mercy on such as had dealt treacherously against Him, but He delivered them into the hands of the Ishmaelites. 14. And the Moslem thereupon took the field and conquered all the land of Egypt. And after the death of Heraclius, the patriarch Cyrus on his return did not cease (his) severities and persecution against the people of God, but rather added violence to violence.
CHAPTER CXVII. 1. And 'Amr the chief of the Moslem forces encamped before the citadel of Babylon and besieged the troops that garrisoned it. 2. Now the latter received his promise that they should not be put to the sword, and on their side undertook to deliver up to him all the munitions of war—now these were considerable. 3. And thereupon he ordered them to evacuate the citadel. And they took a small quantity of gold and set out. And it was in this way that the citadel of Babylon in Egypt was taken on the second day after the (festival of the) Resurrection. 4. Thus God punished them because they had not honoured the redemptive passion of our Lord and Saviour Jesus Christ, who gave His life for those who believe in Him. Yea, it was for this reason that God made them turn their back upon them (i. e. the Moslem). 5. Now on that day of the festival of the holy Resurrection they released the orthodox that were in prison; but, enemies of Christ as they were, they did not let them go without first ill-using them; but they scourged them and cut off their hands. 6. And on that day these (unhappy ones) wept and their tears poured down their faces and they were spurned, even as it is written regarding those unclean persons: 'They have defiled the Church by an unclean faith, and they have wrought apostasies and deeds of violence like the sect of the Arians, such as neither pagan nor barbarian has wrought, and they have despised Christ and His servants, and we have not found any that do the like amongst the worshippers of false idols. 7. But God has been patient with the apostates and heretics who have undergone baptism a second time in submission to despotic emperors. Yet it is the same God who recompenses every man according to his deeds and does justice to him that has been wronged. 8. How then, is it not far better for us to endure patiently the trials and punishments which they inflict upon us? They indeed think to honour our Lord Christ by so doing, whereas they are found to be perverted in their faith. They have not indeed voluntarily apostatized, but they persecute those who agree not with them in faith. God forbid (such agreement)! for they are not servants of Christ: yet they think they are such in their thoughts.'
CHAPTER CXVIII. 1. Now the capture of the citadel of Babylon and of Nakius by the Moslem was a source of great grief to the Romans. 2. And when 'Amr had brought to a close the operations of war he made his entry into the citadel of Babylon, and he mustered a large number of ships, great and small, and anchored them close to the fort where he was.
3. And Menas, who was chief of the Green Faction, and Cosmas the son of Samuel, the leader of the Blues, besieged the city of Misr and harassed the Romans during the days of the Moslem. And fighting men had gone up with fear-inspiring boldness from the western bank of the river in ships, and these made expeditions by night.
4. 'Amr and the Moslem army, on horseback, proceeded by land till they came to the city of Kebrias of Abâdjâ. And on this occasion he attacked the general Domentianus. 5. But when the latter learnt of the approach of the Moslem troops, he embarked on a ship and fled [in a ship] and abandoned the army and their fleet. And he sought to enter the small canal which Heraclius had dug during his reign. But finding it closed he returned and entered the city of Alexandria. 6. Now when the soldiers saw that their commander had taken flight, they cast away their arms and threw themselves into the river in the presence of their enemies. 7. And the Moslem troops slaughtered them with the sword in the river, and none escaped save one man only, named Zechariah, a doughty man and a warrior. 8. And when the crews of the ships saw the flight of the troops, they too took to flight and returned to their own country. And thereupon the Moslem made their entry into Nakius, and took possession, and finding no soldiers (to offer resistance), they proceeded to put to the sword all whom they found in the streets and in the churches, men, women, and infants, and they showed mercy to none. 9. And after they had captured (this) city, they marched against other localities and sacked them and put all they found to the sword. And they came also to the city of +Sa+, and there they found Esqutaws and his people in a vineyard, and the Moslem seized them and put them to the sword. Now these were of the family of the general Theodore. 10. Let us now cease, for it is impossible to recount the iniquities perpetrated by the Moslem after their capture of the island of Nakius, on Sunday, the eighteenth day of the month Genbôt, in the fifteenth year of the cycle, and also the horrors committed in the city of Caesarea in Palestine.
11. And the general Theodore, who was in command of the city, even the city of Kîlûnâs, quitted (this) city and proceeded to Egypt, leaving Stephen with the troops to guard the city and contend with the Moslem. 12. And there was a certain Jew with the Moslem, and he betook himself to the province of Egypt. And when with great toil and exertion they had cast down the walls of the city, they forthwith made themselves masters of it, and put to the sword thousands of its inhabitants and of the soldiers, and they gained an enormous booty, and took the women and children captive and divided them amongst themselves, and they made that city a desolation (lit. destitute). 13. And shortly after the Moslem proceeded against the country (city?) of +Côprôs+ and put Stephen and his people to the sword.
CHAPTER CXIX. 1. And Egypt also had become enslaved to Satan. A great strife had broken out between the inhabitants of Lower Egypt, and these were divided into two parties. Of these, one sided with Theodore, but the other wished to join the Moslem. 2. And straightway the one party rose against the other, and they plundered their possessions and burnt their city. But the Moslem distrusted them.
3. And 'Amr sent a large force of Moslem against Alexandria, and they captured Kariun, which lies outside the city. And Theodore and his troops who were in that locality fled and withdrew into Alexandria. 4. And the Moslem began to attack them but were not able to approach the walls of the city; for stones were hurled against them from the top of the walls, and they were driven far from the city.
5. And the inhabitants of Misr were at variance with those of Lower Egypt, and their strife ran high, but after a short time they made peace. 6. But when their discord came to an end, Satan stirred up another in the city of Alexandria; for Domentianus the prefect and Menas the general were at variance with each other through lust for office and other motives. 7. Now the general Theodore took the side of Menas: he was moreover hostile to Domentianus because of his flight from Nakius and his abandonment of the troops. 8. And with Eudocianus, the elder brother of Domentianus, Menas was very wroth, because he had practised cruelties against the Christians during the season of the holy Passion in regard to the faith. 9. And Domentianus mustered a large force of the 'Blues'. And when Menas was apprised of this movement, he too mustered a large force of the 'Greens' and of the troops in the city. And thus these two kept up their hostility. 10. It was subsequently to this that Philiades the prefect of the province of Arcadia arrived. Now Domentianus had become the foe of Cyrus the patriarch, and he showed him ill will, though he was his brother-in-law, and though previously they had been mutual friends. But subsequently he came to hate him without any good ground. 11. And Menas also who cherished a spiritual friendship for Philiades and was not neglectful of him but invited him frequently out of respect for the priesthood; for Philiades was the brother of the patriarch George. Now (Menas) was merciful and Godfearing and was grieved on behalf of those that were oppressed. But Philiades was not loyal in friendship, but acted unjustly, (and) cherished in secret evil designs. 12. Now in the days of the general Theodore, when a discussion was raised regarding the city named Mâmûnâ, and regarding the pay of the troops and the lands on which it should be levied, this wicked man straightway spake and said: 'In place of twelve men, it will be better to have one; then there will be one man to receive pay instead of twelve, and so the tax in kind and the pay of the troops will be lessened.' And in this incident Menas found an occasion against Domentianus. 13. And all the troops loved and trusted him: for Menas loved the esteem of all men—not in order to receive idle praise, but by reason of his wisdom and modesty. 14. Now while he was present in the great church of Caesarion with all the people, all the inhabitants of the city gathered together against Philiades and sought to put him to death. But he took to flight and hid himself in a church. 15. And straightway the people proceeded to his dwelling and burnt it, and pillaged all his property, but they spared such persons as they found in the house, and did not slay them. 16. And when Domentianus was apprised (of these events) he sent a body of the 'Blues' to attack them. And a great strife ensued amongst them, and six men were killed and many wounded. 17. And with great efforts and exertions Theodore established peace amongst them. And he deposed the general Domentianus, and appointed Artana chief of ten orders, who is named a decurion. And all the property which had been carried off as pillage from the house of Philiades was returned to him. It has been said that this strife and tumult originated in religious dissensions.
18. And after the death of Constantine, the son of Heraclius, they brought forward Heraclius, his brother on his father's side, though but an infant. But his accession to the empire was as idle as had been that of his brother who died. 19. And the patriarch Pyrrhus, seeing that Heraclius, who was still a child, had become emperor through the intrigues of Martina his mother, whilst he Pyrrhus was still in exile . . . . 20. And after his accession to the empire he recalled Pyrrhus from exile by the advice of the Senate, and abolished the penal decree issued by his brother Constantine and his imperial predecessors; for they abolished it because of the unjust accusation of Philagrius the treasurer. 21. And it was through his agency that the churches were in tribulation: for he put an end to the gifts which the emperors were accustomed to make, and he confirmed the heavy charges (that were upon them).
22. And subsequently he appointed him (Cyrus) a second time to the city of Alexandria) and the priests who were with him. He gave him power and authority to make peace with the Moslem and check any further resistance against them, and to establish a system of administration suitable to the government of the land of Egypt. And he was accompanied by Constantine, a general of the army, who was master of the local levies. 23. And he had the army from the province of Thrace brought to the city of Constantinople, and he banished Philagrius the treasurer to the province of Africa where Pyrrhus had previously been in banishment. 24. And there were great dissensions, and the inhabitants of the city rose up against Martina and her children because of the banishment of Philagrius the treasurer; for he was greatly beloved.
CHAPTER CXX. 1. Now not only Cyrus the Chalcedonian patriarch desired peace with the Moslem, but also all the people and the patricians and Domentianus, who had enjoyed the favour of the empress Martina—(and so) all these assembled and took counsel with Cyrus the patriarch with a view to making peace with the Moslem. 2. And all the clergy began to stir up odium against the empire of Heraclius the younger, declaring: 'It is not fitting that one derived from a reprobate seed should sit on the imperial throne: rather it is the sons of Constantine, who was the son of Eudocia, that should bear sway over the empire.' And they rejected the will of the elder Heraclius.
3. And when Valentinus was apprised that all men were united against Martina and her sons, he took large sums of money out of the treasury of Philagrius, and distributed them amongst the soldiers and officers, and prevailed on them to act against Martina and her sons. 4. And some of them gave over warring against the Moslem, and turned their hostilities against their own countrymen. 5. And thereupon they sent an envoy secretly to the island of Rhodes with this message to the troops with the patriarch Cyrus: 'Return to the imperial city and do not take sides with him.' 6. And they sent also to Theodore, the prefect of Alexandria, the following message: 'Do not hearken to the voice of Martina, and do not obey her sons.' And they sent likewise to Africa, and to every province under the sway of Rome.
7. And when Theodore the general heard this news, he was pleased and kept the matter secret, and set out by night without the cognizance of any, and purposed proceeding from the island of Rhodes to Pentapolis, and he told only the captain of the ship. 8. But the captain of the ship alleged (that he could not), saying: 'The wind is contrary to us.' And he entered Alexandria on the night of the seventeenth day of Maskaram, on the day of the festival of the Holy Cross. 9. And all the inhabitants of Alexandria, men and women, old and young, gathered together to meet the patriarch Cyrus, rejoicing and giving thanks for the arrival of the patriarch of Alexandria. 10. And Theodore betook himself secretly with the patriarch to the Church of the monks of Tabenna and closed the door. And he sent for Mînâs and appointed him general, and banished Domentianus from the city. And all the inhabitants cried out: '(Begone) from the city.'
11. Now before the arrival of Cyrus the patriarch, George had been highly esteemed by the governor Anastasius; for he had received the dignity from Heraclius the younger (?), and, when he was advanced in years, he enjoyed universal authority: even the patriarch suffered him to enjoy his authority.
12. And when the patriarch Cyrus came to the great church of Caesarion, they covered all the way (with carpets) and chanted hymns in his honour (and the crowds increased) till the people trod each other down. And after great exertions they brought him to the Church. 13. Now he extolled highly the well in which the Holy Cross had been found. And he took also (to the Caesarion) the venerable cross from the Convent of the monks of Tabenna which he had received previously to his exile from the general John. 14. And when they began to celebrate divine service on the day of the holy Resurrection, instead of chanting the psalm proper to the day of the Resurrection, which is: 'This is the day which the Lord has made; we will rejoice and be glad in it', the deacon, desiring to praise the patriarch and to congratulate him on his return, gave out another psalm that was not proper (to the day). 15. And when the people heard it, they said: 'This is not the proper psalm: it is an evil augury for the patriarch Cyrus: he will not see a second festival of the Resurrection in the city of Alexandria.' 16. And all the congregation and the monks made predictions after this fashion in public: 'He has acted contrary to what is ordained in the Canons.' But none who heard any of these sayings believed them.
17. And subsequently the patriarch Cyrus set out and went to Babylon to the Moslem, seeking by the offer of tribute to procure peace from them and put a stop to war in the land of Egypt. And 'Amr welcomed his arrival, and said unto him: 'Thou hast done well to come to us.' And Cyrus answered and said unto him: 'God has delivered this land into your hands: let there be no enmity from henceforth between you and Rome: heretofore there has been no persistent strife with you.' 18. And they fixed the amount of tribute to be paid. And as for the Ishmaelites, they were not to intervene in any matter, but were to keep to themselves for eleven months. The Roman troops in Alexandria were to carry off their possessions and their treasures and proceed (home) by sea, and no other Roman army was to return. But those who wished to journey by land were to pay a monthly (?) tribute. 19. And the Moslem were to take as hostages one hundred and fifty soldiers and fifty civilians and make peace. 20. And the Romans were to cease warring against the Moslem, and the Moslem were to desist from seizing Christian Churches, and the latter were not to intermeddle with any concerns of the Christians. 21. And the Jews were to be permitted to remain in the city of Alexandria.
22. And when the patriarch had concluded this negotiation, he returned to the city of Alexandria, and he reported to Theodore and the general Constantine (the conditions of peace), to the intent that they should report them to the emperor Heraclius and support them before him. 23. And straightway all the troops and the people of Alexandria and the general Theodore came together to him and paid their homage to the patriarch Cyrus. And he acquainted them with all the conditions which he had made with the Moslem, and he persuaded them all to accept them. 24. And while things were in this condition, the Moslem came to receive the tribute, though the inhabitants of Alexandria had not yet been informed (of the treaty). And the Alexandrians, on seeing them, made ready for battle. 25. But the troops and the generals held fast to the resolution they had adopted, and said: 'We cannot engage in battle with the Moslem: rather let the counsel of the patriarch Cyrus be observed.' 26. Then the population rose up against the patriarch and sought to stone him. But he said unto them: 'I have made this treaty in order to save you and your children.' And plunged in much weeping and grief he besought them. 27. And thereupon the Alexandrians felt ashamed before him, and offered him a large sum of gold to hand over to the Ishmaelites together with the tribute which had been imposed on them.
28. And the Egyptians, who, through fear of the Moslem, had fled and taken refuge in the city of Alexandria, made the following request to the patriarch: 'Get the Moslem.to promise that we may return to our cities and become their subjects. And he negotiated for them according to their request. And the Moslem took possession of all the land of Egypt, southern and northern, and trebled their taxes.
29. Now there was a man named Menas, who had been appointed prefect of Lower Egypt by the emperor Heraclius: he was a presumptuous man, unlettered and a deep hater of the Egyptians. Now after the Moslem had got possession of all the country, they established him in his (former) dignity: and a man named Sînôdâ they appointed prefect of the province of Rîf: and another named Philoxenus as prefect of the province of Arcadia, that is, Fajum. 30. Now these three men loved the heathen but hated the Christians, and compelled the Christians to carry fodder for the cattle, and they forced them to + carry + milk, and honey, and fruit and leeks, and other things in abundance: Now all these were in addition to the ordinary rations. 31. (The Egyptians) carried out these orders under the constraint of an unceasing fear. (The Moslem) forced them to excavate (anew) the canal of Trajan, which had been destroyed for a long time, in order to conduct water through it from Babylon in Egypt to the Red Sea. 32. And the yoke they laid on the Egyptians was heavier than the yoke which had been laid on Israel by Pharaoh, whom God judged with a, righteous judgement, by drowning him in the Red Sea with all his army after the many plagues wherewith He had plagued both men and cattle. 33. When God's judgement lights upon these Ishmaelites may He do unto them as He did aforetime unto Pharaoh! But it is because of our sins that He has suffered them to deal thus with us. Yet in His longsuffering our God and Saviour Jesus Christ will look upon us and protect us: and we also trust that He will destroy the enemies of the Cross, as saith the book which lies not.
34. And 'Amr subdued the land of Egypt and sent his men to war against the inhabitants of Pentapolis. And after he had subdued them, he did not permit them to dwell there. And he took from thence plunder and captives in abundance. 35. And Abûljânôs the prefect of Pentapolis and his troops and the rich men of the province withdrew into the city of Dûshera—now its walls were strongly fortified—and they closed the gates. So the Moslem after seizing plunder and captives retired to their own country.
36. Now the patriarch Cyrus was greatly grieved on account of the calamities which had befallen the land of Egypt. For 'Amr had no mercy on the Egyptians, and did not observe the covenant they had made with him, for he was of a barbaric race. 37. And on the festival of Palm Sunday the patriarch Cyrus fell ill of a fever owing to excessive grief, and he died on the fifth day of Holy Week, on the twenty-fifth of the month Magâbît. 38. Thus he did not live to see the festival of the holy Resurrection of our Lord Jesus Christ as the Christians had predicted regarding him. Now this event took place in the reign of the emperor Constantine the son of Heraclius (II).
39. And after his (Heraclius II) death the Romans were plunged in war on account of the sons of the empress Martina; for they had excluded them from the imperial throne, and wished to make the sons of Constantine emperors (in their stead). 40. And Valentine who was leagued with Philagrius assisted them. And he drew over all the troops and marched to the city of Chalcedon; for he thought and said: 'Martina's strength lies in the fighting men which are with her sons.' And he prevailed on all to consent to the recall of Philagrius from exile. 41. And thereupon Heraclius the younger embarked on the imperial ships, accompanied by a great number of priests and monks and illustrious bishops, and passed over to Chalcedon. 42. And he made the following appeal to all the troops: 'Abandon not the duty of Christian integrity by becoming hostile to me; but make peace with God, and comply with the will of my father Heraclius; for he laboured much on behalf of this country.' 43. Moreover he alleged that he would take unto him his brother's son and make him his colleague in the empire and there would no longer be war or bloodshed between them. And he received the assent of all the patricians and said unto them: 'I will bring back Philagrius from exile.' 44. And when Valentine learnt that all the people had submitted to him and received his words in peace, he took Domentianus and other patricians with him and placed the imperial crown on the younger Constantine, one of the sons of Constantine, the son of Heraclius the elder, whom Heracleonas had taken unto him (as colleague). And all the people dispersed without strife. 45. But they (the rebels) did not suffer this peace to be permanent. Shortly after they had raised Constantine to the imperial throne, the hatred of the two emperors grew in strength, that is, of Heraclius II and Constantine the younger. For Satan sowed dissensions between Heraclius II and the army. 46. And straightway the troops in the province of Cappadocia began to commit atrocities: moreover they produced a letter to the following effect: 'This letter was sent by Martına and Pyrrhus the patriarch of Constantinople to David the Ma-targuem (urging him) to make a vigorous war, and to take Martina to be his wife, and to put down the sons of Constantine (III), who had been emperor with Heraclius (II) his brother.'
47. And when the inhabitants of Byzantium heard this news, they said: 'This project is concerned with Kubratos, chief of the Huns, the nephew of Organa, who was baptized in the city of Constantinople, and received into the Christian community in his childhood and had grown up in the imperial palace.' 48, And between him and the elder Heraclius great affection and peace had prevailed, and after Heraclius's death he had shown his affection to his sons and his wife Martina because of the kindness (Heraclius) had shown him. 49. And after he had been baptized with life-giving baptism he overcame all the barbarians and heathens through Virtue of holy baptism. Now touching him it is said that he supported the interests of the children of Heraclius and opposed those of Constantine. 50. And in consequence of this evil report all the soldiers in Constantinople and the people rose up, and Jûtâlîjûs, the son of Constantine, named Theodore became the chief of their forces. And he was a doughty warrior like his father. 51. And when they had made preparations to fight with David the Matarguem, the latter fled and took refuge in a fortress of Armenia. And (Jûtâlıjûs) pursued him and, since none could render him aid, cut off his head and had it sent round all the cities of the east. 52. And next he marched with a large force to the city of Byzantium and he captured the palace, and he had Martina and her three sons, Heraclius, David, and Marinus, escorted forth with insolence, and he stripped them of the imperial crown, and he had their noses cut off, and he sent them in exile to Rhodes. 53. And the patriarch Pyrrhus was deposed without having recourse to a council, and he was removed from the Church and sent in banishment to Tripoli where Philagrius was. And Philagrius indeed was brought back from banishment. 54. And the youngest son of Martina was castrated, through fear, as they said, of his becoming emperor when he grew up. But the child could not endure the great wound, and straightway died. And the second of her sons was a deaf-mute, and so was unfit for the throne. For this reason they did him no injury. 55. And they set at naught the will of Heraclius the elder, and they made Constans, the son of Constantine, emperor. And they appointed Paul of the city of Constantinople in the room of the patriarch Pyrrhus.
56. (All these events) and the separation of Egypt and Alexandria during the reign of Heraclius the emperor of the Chalcedonians (fell out) as they are recorded in the letters of the great Severus the patriarch of Antioch, which he wrote to the Patrician in the reign of the emperor Anastasius, wherein he prophesied against the Roman empire in these terms: 'No son shall sit on his father's throne so long as the creed of the Chalcedonians prevails, who say that there were two natures in Christ after they became one, a creed which we cannot profess. Their doctrine that the manhood and the Godhead are two distinct natures after having become united, we believers cannot teach. It is not fitting that we should speak as the heretics.' 57. Or according to the statement of Gregory: 'We recognize God the Word to be of one nature derived from two. For God was united to the flesh and became one Substance. The Godhead indeed is not converted into the manhood, nor the manhood into the other nature, but the Word which became flesh had become unchangeable, and no change can affect the Word. But the Word which has become flesh is one divine Substance. 58. But this union is a marvel. That which is invisible has become visible: the Creator has been born and we have seen Him: He has healed us by His wounds!' 59. But we should cease giving citations from the words of the illustrious Fathers of the Church, who have been learned in investigation: for the Romans do not believe in aught now save the Passion. 60. But for those who welcome the flavour of true knowledge I will set it forth briefly. When they rejected the orthodox faith, which is our faith, in like manner were they rejected from the imperial throne. And there has followed the undoing of all Christians that are in the world, and we have not experienced the mercy and compassion of our Lord Jesus Christ.
61. And in those days there arose great troubles through Valentine; for he had assumed the imperial robes and sought to make himself emperor. But when the people of Constantinople heard, they arose against him, and straightway he put off the (imperial) robes. 62. And forthwith they seized him and conducted him before the emperor Constans. And he sware a terrible oath to this effect: 'I have not done this with any evil intent, but in order to contend against the Moslem.' 63. And when they heard this statement, they set him free and made him commander-in-chief of the army, and arranged with him that he should give his daughter in marriage to the emperor. And on that occasion they had her proclaimed through the voice of the herald by the imperial name of Augusta.
64. And the evil-doer Valentine accused Arcadius the archbishop of the island of Cyprus. Now this man was an ascetic in purity of life, and well known (as such) unto all men. And (Valentin) said touching him: 'He was an ally of Martina and the patriarch Pyrrhus, and a foe of the new emperor Constans.' 65. And (the emperor), acting on this evil counsel, sent from Constantinople a numerous band of soldiers to fetch in great ignominy Arcadius the archbishop. But by the command of God he found (his) consummation and died after the manner of all men. 66. But Cyrus the Chalcedonian patriarch in Alexandria was excessively grieved when he heard (of these events)—the exile of Martina and her sons who had brought him back from exile, the deposition of Pyrrhus the patriarch of Constantinople, the restoration of Philagrius his enemy, the death of the archbishop Arcadius, and the triumph and power of Valentine. 67. And for these reasons he wept unceasingly; for he feared lest he should suffer the same fortune that had befallen him previously. And in the midst of this grief he died according to the law of nature. And, his chief grief was due to the Moslem, who had refused his request on behalf of the Egyptians. 68. And before he died he wrought the works of the apostates and persecuted the Christians; and for this reason God, the righteous Judge, punished him for the evils he had wrought.
69. And the general Valentine and his troops were not able to give any assistance to the Egyptians; but the latter, and particularly the Alexandrians, were very hard pressed by the Moslem. And they were not able to bear the tribute which was exacted from them. And the rich men of the city (country?) concealed themselves ten months in the islands.
70. And, subsequently Theodore the governor and Constantine the commander-in-chief of the army, and the remaining troops, and likewise those which had been hostages in the hands of the Moslem, set out and embarked, and came to Alexandria. 71. And after the festival of the Cross they appointed Peter the deacon to be patriarch on the twentieth of Hamle, on the festival of the holy Theodore the martyr, and placed him on the patriarchal throne.
72. On the twentieth of Maskaram, Theodore and all his troops and officers set out and proceeded to the island of Cyprus, and abandoned the city of Alexandria. And thereupon 'Amr the chief of the Moslem made his entry without effort into the city of Alexandria. And the inhabitants received him with respect; for they were in great tribulation and affliction.
CHAPTER CXXI. 1. And Abba Benjamin, the patriarch of the Egyptians, returned to the city of Alexandria in the thirteenth year after his flight from the Romans, and he went to the Churches, and inspected all of them. 2. And every one said: 'This expulsion (of the Romans) and victory of the Moslem is due to the wickedness of the emperor Heraclius and his persecution of the Orthodox through the patriarch Cyrus. This was the cause of the ruin of the Romans and the subjugation of Egypt by the Moslem.
3. And 'Amr became stronger every day in every field of his activity. And he exacted the taxes which had been determined upon, but he took none of the property of the Churches, and he committed no act of spoliation or plunder, and he preserved them throughout all his days. And when he seized the city of Alexandria, he had the canal drained in accordance with the instructions given by the apostate Theodore. 4. And he increased the taxes to the extent of twenty-two batr of gold till all the people hid themselves owing to the greatness of the tribulation, and could not find the wherewithal to pay. And in the second year of the lunar cycle came John of the city of Damietta.
5. He had been appointed by the governor Theodore, and had lent his aid to the Moslem in order to prevent their destruction of the city. Now he had been appointed prefect of the city of Alexandria when 'Amr entered it, And this John had compassion on the poor, and gave generously to them out of his possessions. And seeing their affliction he had mercy upon them, and wept over their lot. 6. 'Amr deposed Menas and appointed John in his stead. Now this Menas had increased the taxes of the city, which 'Amr had fixed at 22,000 gold dinars, and the sum which the apostate Menas got together was 32,057 gold dinars—he appointed for the Moslem. 7. And none could recount the mourning and lamentation which took place in that city: they even gave their children in exchange for the great sums which they had to pay monthly. And they had none to help them, and God destroyed their hopes, and delivered the Christians into the hands of their enemies. 8. But the strong beneficence of God will put to shame those who grieve us, and He will make His love for man to triumph over our sins, and bring to naught the evil purposes of those who afflict us, who would not that the King of Kings and Lord of Lords should reign over them, (even) Jesus Christ our true God. 9. As for those wicked slaves, He will destroy them in evil fashion: as saith the holy Gospel: 'As for Mine enemies who would not that I should reign over them, bring them unto Me.' 10. And now many of the Egyptians who had been false Christians denied the holy orthodox faith and lifegiving baptism, and embraced the religion of the Moslem, the enemies of God, and accepted the detestable doctrine of the beast, this is, Mohammed, and they erred together with those idolaters, and took arms in their hands and fought against the Christians. 11. And one of them, named John, the Chalcedonian of the Convent of Sinai, embraced the faith of Islam, and quitting his monk's habit he took up the sword, and persecuted the Christians who were faithful to our Lord Jesus Christ.
CHAPTER CXXII. 1. And now let us glorify our Lord Jesus Christ and bless His holy name at all times; for unto this hour He hath preserved us Christians from the errors of the erring heathen, and from the transgressions of the apostate heretics. 2. And may He also strengthen and help us to endure tribulation through hope in His divinity. And He will make us worthy to receive, with a face not put to shame, the inheritance of His eternal (and) incorruptible Kingdom in heaven. And (let us bless) His Father, (pre-eminently) good, and the Holy Lifegiving Spirit for ever and ever, Amen.
CHAPTER CXXIII. 1. (Herewith) ends this blessed book which John the rector bishop of Nikius composed for the profit of the soul. Now it contains divine mysteries and heavenly marvels which have befallen apostates from the faith. 2. At one time the earth quaked on account of the denial (of the faith), and the great city of Nicaea was destroyed. At another it rained fire from heaven: at another the sun was darkened from the hour of dawn till evening. 3. On a certain occasion the rivers rose and overwhelmed many cities; while on another houses were overthrown and many men perished and went down to the depths of the earth. 4. And all these things fell out because they divided Christ into two natures, whilst some of them made Him (merely) a created being. 5. Also the Roman emperors lost the imperial crown, and the Ishmaelites and Chuzaeans won the mastery over them, because they did not walk in the orthodox faith of our Lord Jesus Christ, but divided the indivisible.
6. The transcription of this book began on the twenty-eighth day of Hamle, and was finished on Monday on the twenty-second day of Teqmet, at the sixth hour of the day, when the sun was in the sign of Scorpion, and the moon in the sign of Aquarius. 7. And the course of the sun was then in (its) 195th degree, and its zenith was at eighty-seven degrees thirty minutes. And the day was eleven hours, and the night thirteen. And the day increased and the night decreased daily by twenty minutes. 8. And the dominion of Elgufr from Manâzel was then, in the 7594th year of the world, the 1947th year of Alexander, the 1594th year of the Incarnation of our Lord Jesus Christ, the 1318th year of the Martyrs, the 980th year of Hagar according to the solar reckoning, but the 1010th year according to the lunar reckoning: four years seven months and eight days after the accession of Malak Sagad the younger, son of Malak Sagad the elder, who was named Jakob when he received the grace of baptism: eight years three months and five days after the accession of the Godloving queen Malak Môgasâ, who was named Mârjâm Sena on receiving the grace of baptism.
9. We have translated this book with great care from Arabic into Ge'ez, even poor I, the most worthless amongst men and the vilest amongst the people, and the deacon Gabriel the Egyptian, son of the martyr John Kolobos, by the order of Athanasius commander-in-chief of the army of Ethiopia, and by the order of the queen Mârjâm Sena. 10. God grant that it may serve to the salvation of the soul and the preservation of the body. And praise be unto Him, who has given us power to begin and to finish (this work), for ever and ever. Amen and amen. So be it. So be it.
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[Footnotes have been moved to the end. Greek text is rendered using the Scholars Press SPIonic font, free from here. I have omitted large numbers of footnotes which consist of text in Ethiopic, or large chunks of Greek from John Malalas, or are otherwise of limited interest.]
[From this point on, footnotes were only transcribed if they seemed likely to be of general interest, since the first 30 seemed both verbose and of limited interest. I have also omitted verbatim citations in the footnotes of Greek text of other writers with '...']
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