Chapter CXIX. Diodorus , bishop of Tarsus enjoyed a great reputation while he was still presbyter of Antioch. Commentaries of his On the epistles are extant, as well as many other works in the manner of Eusebius the great of Emesa, whose meaning he has followed, but whose eloquence he could not imitate on account of his ignorance of secular literature.
Chapter CXX. Eunomius , bishop of Cyzicus and member of the Arian party, fell into such open blasphemy in his heresy, as to proclaim publicly what the others concealed. He is said to be still living in Cappadocia, and to write much against the church. Replies to him have been made by Apollinarius, Didymus, Basil of Cæsarea, Gregory Nazianzen, and Gregory of Nyssa.
Chapter CXXI. Priscillianus , bishop of Abila, belonged to the party of Hydatius and Ithacius, and was put to death at Trèves by the tyrant Maximus. He published many short writings, some of which have reached us. He is still accused by some, of being tainted with Gnosticism, that is, with the heresy of Basilides or Mark, of whom Irenæus writes, while his defenders maintain that he was not at all of this way of thinking.
Chapter CXXII. Latronianus , of Spain, a man of great learning, and in the matter of versification worthy to be compared with the poets of ancient time, was also put to death at Trèves with Priscillianus, Felicissimus, Julianus, and Euchrotia, coöriginators with him of schism. Various fruits of his genius written in different metres are extant.
Chapter CXXIII. Tiberianus , the Baetican, in answer to an insinuation that he shared the heresy of Priscillian, wrote an apology in pompous and mongrel language. But after the death of his friends, overcome by the tediousness of exile, he changed his mind, as it is written in Holy Scripture “the dog returned to his vomit,” and married a nun, a virgin dedicated to Christ.
Chapter CXXXIV. Sophronius , a man of superlative learning, wrote while yet a lad, In praise of Bethlehem and recently a notable volume, On the overthrow of Serapis, and also to Eustachius, On virginity, and a Life of Hilarion the monk. He rendered short works of mine into Greek in a very finished style, the Psalter also, and the Prophets, which I translated from Hebrew into Latin.
Chapter CXXXV. I, Jerome , son of Eusebius, of the city of Strido, which is on the border of Dalmatia and Pannonia and was overthrown by the Goths, up to the present year, that is, the fourteenth of the Emperor Theodosius, have written the following: Life of Paul the monk, one book of Letters to different persons, an Exhortation to Heliodorus, Controversy of Luciferianus and Orthodoxus, Chronicle of universal history, 28 homilies of Origen on Jeremiah and Ezekiel, which I translated from Greek into Latin, On the Seraphim, On Osanna, On the prudent and the prodigal sons, On three questions of the ancient law, Homilies on the Song of Songs two, Against Helvidius, On the perpetual virginity of Mary, To Eustochius, On maintaining virginity, one book of Epistles to Marcella, a consolatory letter to Paula On the death of a daughter, three books of Commentaries on the epistle of Paul to the Galatians, likewise three books of Commentaries on the epistle to the Ephesians, On the epistle to Titus one book, On the epistle to Philemon one, Commentaries on Ecclesiastes, one book of Hebrew questions on Genesis, one book On places in Judea, one book of Hebrew names, Didymus on the Holy Spirit, which I translated into Latin one book, 39 homilies on Luke On Psalms 10 to 16, seven books, On the captive Monk, The Life of the blessed Hilarion. I translated the New Testament from the Greek, and the Old Testament from the Hebrew, and how many Letters I have written To Paula and Eustochius I do not know, for I write daily. I wrote moreover, two books of Explanations on Micah, one book On Nahum, two books On Habakkuk, one On Zephaniah, one On Haggai, and many others On the prophets, which are not yet finished, and which I am still at work upon.